Photo by Patrick Hendry on Unsplash
It is very common for couples dealing with marital infidelity to
both be in a place of grieving. The
unfaithful partner suffers a grief born of guilt and regret, if they’re
penitent, whilst the other partner suffers a grief born of the plain hurt of
betrayal, and ultimately of rejection.
A chasm has been created within the core of trust that was once
enjoyed, but now trust is a distant concept that is grieved in the both of
them. This is the core of the grief both partners are impinged with.
The transgressed partner
has a trust issue with their partner.
The transgressing partner
has a trust issue with themselves.
has a trust issue with their partner.
The transgressing partner
has a trust issue with themselves.
This sounds bad, but,
both must grieve that loss of trust.
both must grieve that loss of trust.
There is intense sadness in both even if the sadness is caused
for completely different reasons. But this doesn’t mean there can’t be a viable
sense of hope in both as they negotiate their way through such a tumultuous
season in reconciling the brokenness inflicted on the marriage. Both will,
however, feel broken.
But it is grief we are dealing with — a grief that involves all
the stages, denial for shock and of flip-flopping, anger in the innocent spouse
toward their partner and the anger of the guilty spouse toward themselves,
bargaining for both in their second-guessing themselves and their relationship,
and depression for what seems like an unbelievably unforeseen set of events
(how on earth did I/we arrive here, and what can I/we do?).
It is incredibly normal
that all stages occur
randomly and repetitively.
that all stages occur
randomly and repetitively.
Grief is exhausting.
As each partner bears their individual grief, each partner is
benefited in the ministry of God as the Lord endeavours to restore them.
Boundaries will need to be dealt with. The hurt and guilt will be felt for some
time. This is normal. And even some patterns known to trauma can very well
manifest themselves.
A strategy for the road forward,
to negotiate the way out
of a comparative marital hell,
is both wise and necessary.
to negotiate the way out
of a comparative marital hell,
is both wise and necessary.
Essentially what has occurred changes the direction of the
marriage, which is not to say all that is good cannot be redeemed; usually
couples recovering from infidelity go on to an even stronger intimacy if they
insist together that they will get through this and do everything they can to
achieve that objective.
Nobody should ever underestimate
the power of two people
combined as a force of one.
the power of two people
combined as a force of one.
But the transgressed partner should not be rushed to accept
their partner. Nor should the transgressing partner be encouraged to make swift
peace with themselves.
As one repents — literally changes their mind and behaviour
under the surrender that the fear of the Lord compels — and the other forgives
in response to the fruit of repentance, both forge, a day at a time, a new
direction of marital strength from their innate and collective weakness.
This doesn’t mean that the process is smooth.
It will be rough for some time yet.
It will be rough for some time yet.
Trust isn’t rebuilt overnight.
But it can be rebuilt when
both partners put their marriage first.
But it can be rebuilt when
both partners put their marriage first.
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