“Bodily haste and exertion usually leave our
thoughts very much at the mercy of our feelings and imagination.”
— Mary Ann Evans (a.k.a. George Eliot, 1819–1880)
Besides the technical term, which
is often used in the caring professions for carers who burn out, we can see
compassion fatigue in everyday life through the mode of supposedly caring too
much; if at all that is the reality.
It is a fact, however, that so
many of us care so much about life that we constantly push ourselves to the
point of burnout, having been drawn in to the intricate web and commotion of myriad
activity. It is certainly the anxiously attached that are most prone; those
high achievers who desperately seek a sense of belonging. It seems an irony,
then, to understand that those who care most are those who try the hardest and
end up pushed beyond their capacity.
Those who care most are most
susceptible to compassion fatigue.
It helps to understand that we,
the carers in society, need to protect and provide for our mental process,
because it underpins our emotional process, which supports our spiritual
process.
Understanding the Importance of Mental
Process
As the quote above alludes to, the
denigration into fatigue of our thought process means we end up vulnerable to
our feelings and imagination. When fatigue is matched with the imagination it
is never a positive result. The imagination coveted by fatigue paints by broad
brushstrokes of fear. Instead of our thoughts influencing our feelings, which
is the way it should be in retaining emotional control, our feelings begin to
ride roughshod over our thoughts. Our thinking sinks into the mode of dilemma.
Our mental process is the clue to
our emotional process.
We can lose control mentally for
instances here and there without much of a problem; without losing control
emotionally. But if we push too hard, and, being out of control mentally is
more the rule than the exception, we learn to accept operating out of chaos.
Things steadily get worse.
We have allowed our thinking
processes to be compromised so much our feelings then come to the fore—through
anger, pity, complaint, etc—and we have learned to stop being so disciplined in
our thinking.
Our emotional world hinges on our
mental world, just as our spiritual world hinges on our emotional world.
If we have adequate scope
regarding our thinking processes, and we don’t feel pressured emotionally, we
have a much better chance of staying in control and averting the disaster of
compassion fatigue.
***
It’s not a bad thing to care; indeed it is good. But we are
useless to the people we care for if we get burned-out. We are much better off
working within known limits, yes, even at the risk of disappointing people.
A safe thought life provides for a stable emotional life, just
as a stable emotional life provides a meaningful and fulfilling spiritual life.
The best way to battle compassion fatigue (supposedly, caring too much) is to
restore balance to the thought life.
© 2013 S. J. Wickham.
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