“A coach is someone who can give
correction without causing resentment.”
— John
Wooden (1910–2010)
Perhaps our role as self-critics
is to become the consummate coach; to correct ourselves, or to allow
correction, without causing resentment.
We all do, more or less, condemn
ourselves for all manner of variety of mistakes, lapses, slips, errors, and
violations. So, if self-condemnation is so obviously universal—that it’s such a
human trait—where we berate ourselves in isolation—where self-condemnation is
the universal response—why don’t we see the irony?
If everyone is capable of making
similar mistakes, there’s no reason to cruel ourselves for making the sorts of
mistakes we all make.
The Only Purpose in ‘Condemnation’
Berating the self has no good and
worthy purpose beyond causing us to simply repent—then the grace of God,
presuming we are saved, takes over. God forgives in an instant, and we can know
this by our felt release from the grip of condemnation.
Self-condemnation, therefore, is
felt either whenever we don’t repent, yet we feel guilty (even unconsciously),
or when we do repent, yet we don’t take God at his Word; we don’t believe the
blessings of God’s grace that see us forgiven and able to move on.
Is there a harsher reality,
personally, then spurning the self?
Could it get any worse than being
in receipt of a purposeless self-inflicted wrath?
Once we have dealt with the
mistake, lapse, slips, error, or violation—once we have entered courage through
repentance—to make the appropriate restitution—we are willed by God to move on.
If we believe in the power of the gospel portent of grace we won’t allow the
barbs of self-condemnation to stick into the flesh of our consciences,
shredding our spiritual wellbeing. We will take God at his Word.
Sin Is Universal in the Realm of
Humanity
When we understand the
comprehensive nature of sin in our mortal beings, we see no sense or
justification in feeling condemned. We understand that our humanity speaks for
itself.
We understand God wants something
better for us; the ability to live freely within the bounds of truth.
We understand that we are
besmirched and vile by nature—that is all of us—and, in that, there is an enormous sense of
relief that perfection can be put away. And when we have laughed in the face of
perfection, knowing full well mistakes will be ours, we don’t get down on
ourselves as we used to.
***
There’s no sense in
self-condemnation. Humankind is perfectly imperfect. We all make mistakes.
There’s no purpose, therefore, in self-condemnation beyond causing us to repent.
Once God forgives there’s no role for condemnation; only freedom from it.
© 2012 S. J. Wickham.
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